God Must Be Tax Free
Convivium, 1 March 2018
Convivium’s Editor in Chief Father Raymond de Souza says pressure to tax churches misunderstands the distinction between Heaven and the State.
Jerusalem – Here in the holy city, a combustible dispute over property taxes led to the Church of the Holy Sepulchre being closed in protest for three days this week. The mayor of Jerusalem, without notice or consultation, slapped tax arrears assessments on church properties not used for worship, including the vast number of guest houses that welcome pilgrims visiting the holy sites. Having ambushed the churches with the arbitrary elimination of a tax exemption that dates back to the Ottoman period, the Jerusalem municipality froze some of the bank accounts of the churches and placed liens on some of their properties.
It was an outrageous manoeuvre, done for domestic political reasons, and it backfired badly. On Tuesday, Mayor Nir Barkat of Jerusalem was forced to shelve his new policy. The Israeli national government has no desire for the entire Christian world to wonder why the Holy Sepulchre is closed, and to suspect that the local mayor is looking to solve his fiscal crisis on the backs of the local Christian minority and pilgrims coming to visit their holy places. So it forced Barkat to back down.
While the Jerusalem case is unique, as the holy city is uniquely the world’s spiritual capital, it does invite reflection on why churches are generally not taxed, or at least given differential tax treatment.
In Canada, our tax policy for charities actually confuses the understanding about the tax treatment of churches. We tend to think that the government grants tax exemptions to charities – and tax credits for donations to same – because it is a more efficient way to get certain projects done. Habitat for Humanity can do what the government can’t do, and does what the government does far more efficiently. It is recognized that the charitable sector – from the corporal works of mercy to cultural and civic initiatives – contribute to the common good. Favourable tax treatment both recognizes this in principle and facilitates it in practice.
The situation of churches though is different.
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