Has the Holy See Surrendered to the Chinese Communist Party?
National Catholic Register, 18 July 2023
The decision to appoint Bishop Joseph Shen Bin to the Diocese of Shanghai is a massive humiliation for the Holy See and the utter failure of the centerpiece of the Holy Father’s China policy.
Does the Holy See’s stand-down in the Shanghai standoff signal surrender in the Sino-Vatican relationship? An unusual interview arranged by the secretary of state, Cardinal Pietro Parolin, suggests as much.
On Saturday, Pope Francis appointed Bishop Joseph Shen Bin to the Diocese of Shanghai, the most important diocese in mainland China. Bishop Shen Bin now occupies the cathedra where Cardinal Ignatius Kung Pin-Me was once enthroned. Cardinal Kung (1901-2000), appointed bishop of Shanghai in 1950, was imprisoned by the communist Chinese in 1955 and incarcerated for 30 years before being released into exile. Pope St. John Paul II named Kung a cardinal in pectore (secretly) in his first consistory for new cardinals in 1979, only revealing he did so in 1991.
Bishop Shen Bin takes a collaborative approach to the Chinese communist regime. The official Vatican announcement of his appointment includes this most unusual bit of biographical information: “Since 2022, Mons. Shen Bin is also the president of the organization called the ‘College of Chinese Catholic Bishops.’” That would be the illegitimate regime-erected Chinese bishops’ conference.
In 2018, the Holy See and China, or, in reality, the Chinese Communist Party (CCP) — the CCP is responsible for all religious regulations in China — signed a still-secret agreement on the appointment of bishops. Conflicts between the CCP and the Church, the regime-run “Patriotic Association” and China’s underground Catholics, meant that many Chinese dioceses are without bishops. Shanghai had been vacant for 10 years.
Though the text has never been revealed, it has been widely reported as allowing the CCP to choose candidates for bishops, which then have to get the Holy Father’s approval. In principle, while this grants the CCP the critical role in the selection of bishops, it ought to guarantee that all bishops are in communion with Rome.
The secret agreement was renewed in 2020 for two years, and in the 2022, it was extended for two more years. The agreement has coincided with a greater persecution of Catholics in China — children not permitted to go to Mass, for example, and increasing harassment of bishops expressly loyal to Rome.
After the renewal last October, the CCP violated the agreement twice. In November, Bishop John Peng Weizhao was named auxiliary bishop for the Diocese of Jiangxi, which the CCP considers a diocese but which is not recognized as such by Rome. The Holy See was not notified in that case.
Then, in April this year, the CCP transferred Bishop Shen Bin from the Diocese of Haimen to Shanghai, also without the Vatican’s prior knowledge or approval.
The flouting of the secret accord, and the deteriorating status of religious liberty in China, has led senior Vatican diplomats to frankly concede that the agreement is “not the best deal possible” and that, “in the context of Chinese domestic politics … [the Holy See] can only achieve so much.”
Regarding Shanghai, after keeping quiet since April, Pope Francis decided to stand down on Shanghai and accept the bishop chosen by the Communist Party for China’s premier diocese. The decision was taken carefully over months, as it is a massive humiliation for the Holy See and the utter failure of the centerpiece of the Holy Father’s China policy.
The Chinese forced the hand that Pope Francis dealt himself when he agreed to the CCP taking the initiative on episcopal appointments. In transferring Bishop Shen Bin to Shanghai, the CCP created a crisis to their advantage. Without a papal mandate, should the priests of Shanghai regard Bishop Shen Bin as their bishop? Should they conform to his instructions? Does he have any authority in Shanghai whatsoever if the only approval for his move comes from the CCP?
If Pope Francis did not recognize the transfer and approve it after the fact, it would have been impossible for the Diocese of Shanghai to properly function for the next decades. So the Holy Father capitulated.
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